Komentaryo sa Mga Bilang 7:19: Rashi, Or HaChaim & Siftei Chakhamim

הִקְרִ֨ב אֶת־קָרְבָּנ֜וֹ קַֽעֲרַת־כֶּ֣סֶף אַחַ֗ת שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ שְׁנֵיהֶ֣ם ׀ מְלֵאִ֗ים סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן לְמִנְחָֽה׃

Iniharap niya bilang kanyang handog ang isang pinggang pilak na ang timbang ay isandaan at tatlumpung siklo, at isang mangkok na pilak na pitumpung siklo, ayon sa siklo ng santuwaryo; kapwa puno ng piling harina na hinaluan ng langis bilang handog na harina;

Rashi

קערת כסף — The numerical value of its letters (of the letters of these two words) is 930 corresponding to the years of Adam ha-Rishon (Numbers Rabbah 14:12).
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Or HaChaim

הקריב את קרבנו, brought his offering, etc. These words are superfluous, seeing the Torah already wrote in verse 18 that Netanel brought an offering. The Torah may have intended to stress its regard for Nachshon's offering. The Torah did this by mentioning the fact that Nachshon brought his offering three times. It mentions Netanel as having brought his offering twice, and mentions all the other princes only once as having brought their respective offerings. They were not on the spiritual levels of either the kings of Yehudah or the tribe of Issachar [in the future Ed.].
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Siftei Chakhamim

930 corresponding to the years. Rashi brings these allusions in order to relate to the simple understanding of the verses. For if this were not so, what is the relevance detailing these utensils by their number and weight, and similarly in detailing the animals teaching that all the leaders agreed to them, neither subtracting or adding? This is even though it is not the manner of Rashi to bring interpretations such as this (Re’m). (Gur Aryeh) Rashi brought these numerical values here upon the offerings of Nesanel the son of Tzu’ar because he gave this advice and if there had not been an important symbolism with wisdom and appropriate reasoning they would not have listened to him, also they would not have needed this advice. You might ask: How are the ages of Adam and Noach relevant here? The answer is that the Mishkon was representative of the creation of the world, as is brought in Shemos Rabbah, Parshas Pekudei. Therefore their offerings were related to all of the foundations of the world — Adam, Noach and the seventy nations, the Torah, the Ten Commandments and the fathers of the world upon whom the world stands.
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Rashi

שלשים ומאה משקלה THE WEIGHT THEREOF WAS AN HUNDRED AND THIRTY SHEKELS — in allusion to the fact that when he (Adam) first raised children to maintain the world in existence he was 130 years old, for it is said, (Genesis 5:3) “and Adam lived a hundred and thirty years and then begat [a son]” (Numbers Rabbah 14:12).
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Rashi

מזרק אחד כסף — The numerical value of these words is 520, being an allusion to Noah who begot children at the age of 500 and also an allusion to the twenty years before his offspring were born when the decree regarding the flood was made (thus together 520 years) — just as I have set forth in my comment upon the verse (Genesis 6:3): “yet his days shall be 120 years”. — It is for this reason that it is here said, מזרק אחד כסף and it is not said, מזרק כסף אחד, the number being placed at the end of the phrase, as it is said of the charger (קערת כסף אחת), — to indicate that the letters of the word אחד, too, should be taken into account in this reckoning (Numbers Rabbah 14:12).
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Rashi

שבעים שקל SEVENTY SHEKELS — corresponding to the seventy nations that descended from his (Noah’s) sons (Numbers Rabbah 14:12).
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